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| WAHABISM EXPOSED Salam To All Muslims! |
My name is Mohammad SSO and I thought that it would be a good idea to "Expose Wahabism."I want all muslim to take some time and read the article.I found this article from the hidden web sites so the real credit of this work goes to the person who gathered this information.Well excluding the first article all other work is mine.I just published it on my web site because I thought that all muslims should know the reality of wahabism.After reading this you all muslims will have conclusion.Wahabism wants all muslims to fight with each other and show the non-muslims that how muslims act.
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| "Wahabism Exposed". | The term "Wahabism" has been in vogue for over a century and it began to be used in India and spread to the whole of the Muslim world. It is a derogatory and an accusatory term used to denigrate Muslims of certain aqeedah and who shun certain practices, perceived by others to be Islamic. According to users of the term "Wahabism" it refers to Muhammad Ibn Abdulwahhab of Nejd in the Arabian peninsula who lived in the eighteenth century C.E. In Muslim culture when a group is attributed or associated with a person it is done for the following commonality: 1) When people belong to a certain tribe or a place or country or ancestry, such as Ansari, Jaafari, Pakistani, Hindi, Johani, Saudi, Bukhari and so on. 2) When people belong to a certain aqeedah, such as, Ashari, Juhaimi, Sunni, Shi'ah, Khwariji, Zahiri, Batini, and many others. 3) When people belong to a certain Sufi order, such as Chishti, Suhrawardi, Quadri, Naqshbandi, Shadhli, Tijani and so on. 4) When people belong to a certain madhhab or school of thought of fiqh, such as Jaafri, Zaidi, Hanafi, Maliki, Shafe'i, Hanbali, Salafi and so on. Let us examine "Wahabism" to find which of the above categories it fits. There is no place or tribe or country or nation or family by the name of "Wahab"; it is therefore, not applicable. If we examine to see if Muhammad Ibn Abdulwahhab originated a new aqeedah we find no such thing in his teachings to give credit to him for something new. Did he originate a new Sufi order? We discover that he was neither a sufi nor did he support them. In fact, he fought against certain innovations of the sufis. Did Muhammad Ibn Abdulwahhab presented any new school of fiqhi principles? We find that he was himself an ardent follower of HANBALI madh-hab, and he revered Imam Ahmad Ibn Hanbal. One of the major contributions of Muhammad Ibn Abdulwahhab is that he discovered and brought into the limelight another great Hanbali scholar, Imam Ibn Taimiyah and his student Ibn Qayyim. We find that Muhammad Ibn Abdulwahhab remained throughout his life a follower of Hanbali madh-hab and did not deviate much from it. In the light of what has been said there is no definition of the term "Wahabism" possible except as a label to bring hatred against certain group of people. It is stereotyping, slanderous and a hate-mongering term; no educated person should allow himself to the use of this term. Those who made their goal to fight "Wahabism" are fighting a non-existent enemy, a creation of a figment of their own mind, an imaginary ghost. Alleged "Wahabis" do not call any one to follow any new fiqh, any sufi order, any new aqeedah but they call Muslims to follow the Qur'an and Sunnah of the Prophet (S) found in the famous books of Hadith like Bukhari, Muslim, Muwatta, Ibn Majah, Abu Dawud and others. The books of Hadith mentioned are famous and all Sunni Muslims give lip service to them. It is unfortunate that those who call you to go one step beyond lip service to the Qur'an and Sunnah and implement the teachings in your lives are labelled as Wahabis by their opponents. Who was Muhammad Ibn Abdulwahhab? He was a reformer and called people to the Qur'an and Sunnah instead of getting trapped into following personality cults of self-appointed, ignorant religious leaders leading masses into the pit of disgrace in this world and the pit of fire in the life hereafter. He did hurt the business of selfish, ignorant and arrogant religious leaders of Arabian Peninsula and he tried to eliminate shirk (associationism with Allah) and bid'ah (innovation in the deen al-Islam). Naturally, those who were hurt by Muhammad's teaching screamed and fought back with their own devilish instruments of slander, lies and hate mongering. The Crusaders of Europe wanted to evict Muslims from Jerusalem but could not do so without creating hate hysteria in the European population. Today, in America there are Christian Crusaders of pen and tongue, like Anis Shorrosh, Robert Morey, John Ankerberg and others who are fanning the flames of hatred against Muslims through slander, lies and fabrications about Islam and Muslims. In our age, our enemies have adopted another Christian term to denigrate Muslims, that is, fundamentalism, a term without definition but made derogatory. All educated, intelligent and thinking Muslim brethren have a duty to isolate all those who use the term "Wahabism" or "Wahabis" and associate them with hate mongering groups. We have a duty to love all those who profess to be Muslims and educate those who are ignorant of the true teachings of Islam, rather than creating hate. Those who use the term 'Wahabism or Wahabis" are agents of our enemies, particularly our worst enemy, Shaytan. We have a duty to do all we can to free our brethren from the clutches of Shaytan and his friends. In our time, when Islam and Muslims are under attack from all sides, from Christians, Jews, Hindus, atheists, agnostics, secular humanists and secular nationalists, it is not right for us to divide ourselves and fight against each other. We have to pool our resources together and fight the common enemies of Islam and Muslims. If a group among us is different, we should learn to ignore the differences, emphasize the commonality and call each other to the true teachings of the Qur'an and Sunnah of the Messenger (S) of Allah. We should not call any group of people by any name which they do not like, that is slander. There is no group of people who like to be called "Wahabis", therefore, this term should be dropped by the Muslims. The term "Wahabis" and "Wahabism" was the invention of the British to divide Muslims and fight against each other and weaken each other, so that the British could continue to conquer Muslims land and rule them. We should not allow ourselves to continue to be the victims of Imperialist designs. |
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| Sipah-e-Sahaba Pakistan A Terrorist Outfit Of Wahabism! |
This research is my own research and so take a time to read. Sipah-e-Sahaba Pakistan Earlier termed Anjuman Sipah-e-Sahaba The origins of this outfit lie in the feudal set-up of Pakistani Punjab and politico-religious developments in the Seventies and Eighties. Political and economic power in Pakistani Punjab was a privilege of large landowners who were mostly Shias, a minority as compared to the Sunni sect. Urban Punjab in contrast, was a non-feudalised middle-class society and largely from the Sunni sect. The Sipah-e-Sahaba (SSP) is reported to be an offshoot of the Jamiat-e-Ulema-e-Islam (JUI), a leading politico-religious Sunni Deobandi party. It was also reportedly set up on behest of the Zia-ul Haq regime as part of efforts to build an Islamic counter to pro-democracy forces ranged against the military regime of the Eighties. The SSP (initially known as Anjuman Sipah-e-Sahaba) was established by Maulana Haq Nawaz Jhangvi, Maulana Zia-ur-Rehman Farooqi, Maulana Eesar-ul-Haq Qasmi and Maulana Azam Tariq in September 1985 in an environment of increasing sectarian hostility in Pakistani Punjab. In 1986 a violent anti Shia riot broke out in Lahore. Following this there was a spate of assassinations of prominent Sunni leaders including Ahl-e-Hadith leaders, Allama Ehsan Elahi Zaheer and Maulana Habib ur Rehman Yazdani in 1987 and Tehrik-Nifaz-e-Fiqh-e-Jafaria (TNFJ) leader Arif Hussain Al-Hussaini in 1988. In February 1990, one of SSP's founders Maulana Jhangvi was killed. These assassinations deepened the spiral of sectarian violence though the extent of SSP's involvement in not clear. Sunni violent organisations have suspected Iran of aiding Shia extremists and in what is suspected to be an act of retribution to Jhangvi's killing, Iran's Counsel General in Lahore, Sadeq Ganji, was killed in December 1990. By 1992, the SSP was reported to have access to sophisticated arms and the ability to use them even against law enforcement agencies. In June, a rocket launcher was used by its activists in an attack that killed five policemen. In Punjab, 1994 was one of the worst years in terms of sectarian violence when such incidents claimed 73 lives and more than 300 people were injured. Many of these killings were the result of indiscriminate firing on people saying their prayers. The SSP along with several other Sunni and Shia organisations was suspected to have participated in this violence. After a brief peace brought about by a Milli Yakjeheti Council, a peace front set up involving most sectarian outfits involved in the violence, 1996 again turned out to be a violent year. The second half of the year was notable for the fact that while the number of incidents fell, the average casualties in these incidents rose. In one instance where SSP was suspected as the perpetrator, ten people were killed in indiscriminate firing at a mourning procession in Mailsi in Vehari district in July. In January 1997, a bomb blast at the Sessions Court in Lahore left 30 people dead, including the then SSP chief Zia-ur-Rehman Farooqi along with 22 policemen and a journalist. As a swift reply, the Iranian Cultural Centre in Lahore was attacked and set on fire, while in Multan seven people were shot dead including the Iranian diplomat Muhammad Ali Rahimi in the same month. In September, five personnel of the Iranian armed forces who were in Pakistan for training were killed. The socio-economic rationale for SSP's origin is explained largely from the economic profile of Jhang, the home base of SSP. Located in a region that divides Central from Southern Pakistani Punjab, Jhang still has a significantly high proportion of large land holdings, leaving feudalism relatively undisturbed. Most large landlords, who are Shias, dominate both society and politics in the region. But, over the years, the area has developed as an important mandi (market town) gradually increasing the power of traders, shopkeepers and transport operators in the region. Seeking a political voice and role, this class, largely from the Sunni community, has been challenging the traditional feudal hold. The most serious political challenge to the control of feudal interests has been articulated in the form of violent sectarianism, with the formation of the SSP. This has meant, however, that the contest for access to resources and status and the competition for domination over the state apparatus is not framed in terms of class divisions, or modernisation imperatives, but confrontationist sectarian identities. As in most areas affected by violence, a major contradiction has risen. While a sizeable proportion of traders and shopkeepers continue to fund the SSP in Jhang, most do not believe in the violence associated with the party, rather it is now a matter of buying security. Nevertheless, there is a decline in their support for the SSP over recent years as a result of the economic consequences of sectarian strife. In 1996, protesting against what they termed as the moderating nature of the organisations, the more radical and extremist elements of the SSP walked out of the outfit to form the Lashkar-e Jhangvi, a group that only involves itself in sectarian violence. In contrast, the SSP has always retained an explicit political profile too, contesting elections and having been a constituent of a Punjab coalition government. It has branches spread in all 32 districts of Pakistani Punjab and reportedly has over 100,000 workers. As with other sectarian outfits in Pakistan, the SSP has chosen to lie low after the military coup of November 1999. This lends credence to the hypothesis that SSP like other sectarian and ethnic groups, indulge in violence only when a passive state guarantees an environment of neutrality and even tacit support to this violence. With a hardline stance being taken by the military regime against internal violence within Pakistan, these organisations have chosen to keep a low profile. Conclusion! The people of sipah-e-yazid who go for mission and kill shias are trained in Afghanistan and are high paid.There leaders who call them selves Molanas or Mullah say's them that if you kill just one shia so then "Allah Subhana-Watallah will forgive your all sins and also you will go staright to Heaven without any questions."They kill us because we Shian-e-Mohammad say haq or huq which we were told by Prophet Mohammad and 14 Masoomeen. The main reason they kill us because we say "Lanat"on there belove Abu bakar, Omar, Usman,Abu Suffian,Yazid, Shimr,Abu Haris, Haroon Rashid, Abu Huraira and Qatilan-e-Hussain.We Shian-e-Mohammad say huq which we was told by 14 Masoomeen. They believe in yazid so that's why they are the enemy of huq. In the last sentence of Ziarat-e-Warisa it is written for these people that" Allah Huma Jamia" it mean that "lanat on those who agree's the act of yazid". These Sipah-e-Yazid are agreeing the act of yazid. They are supported by the Afghan,Saudi Government and also Pakistan Government. These government also support the ideas of the Lanty Saddam Hussain who is the dictator in Iraq and Shia killer.They main plan is to illuminate Shian-e-Mohammad all over the world. Which can't happen never because of the blessing of Bibi Fatima Zehra.The thing which keep Shian-e-Mohammad alive is the Hub-e-Hussain and Azadari-e-Hussain. What Should We Do! Now the time is near of Zahoor-e-Imam and now it is time for us to make ur iman stronger and be united. We Shian-e-Mohammad should do azadari which keep our iman stronger and also we should live a life of taqwa. Wa Salam Made BY: Mohammad Wajahat Ali! |
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Killing In The Grave yard Of Momin Pura Lahore By The Wahabi Terrorist Outfit Sipah-e-Sahaba Pakistan! |
Well This Is Also My Research So All The Credit Goes To Me! LAHORE, Jan 11: Twenty-two people were killed and over 50 injured when three gunmen showered with bullets a Majlis-i-Aza in a Shia graveyard in the heart of Lahore on Sunday. As many as 17 people were killed on the spot and five succumbed to their wounds at the hospitals. Ten of the injured have been reported to be in a critical condition. Immediately after the massacre, the police sources blamed the incident on the terrorists who had escaped from the Dera Ghazi Khan prison a few days ago. The families of the victims accused the Sipah-i-Sahaba and the Laskhar-i-Jhangvi of the attack. This was the first incident of mass killing in the Punjab in 1998. It was also the first such incident this Ramazan. As many as 26 people, including the Sipah-i-Sahaba chief Ziaur Rahman Farooqi, were killed in the Lahore Sessions Court bombing last Ramazan. Sources said Majlis and Qurankhwani were held every holiday at the graveyard. The practice has been going on for several years and the gathering is always guarded by the police. However, it was alleged by the residents of the area that no policeman had turned up at the scene on Sunday. Eyewitnesses said at about 8:45am while children were distributing copies of the Holy Quran among the participants — about 150 in number — two men in shalwar qameez slowly made their way towards the gathering. Meanwhile, a third man took up position near the gate. He was, reportedly, the first one to open fire, hitting a flower vendor, Mohammad Siddique. The other gunmen, too, fired at the Majlis participants, hitting several people in the head and chest. The assailants reloaded their automatic rifles and continued firing into the congregation for several minutes. Some of the people took cover behind the pillars and epitaphs. Those trying to run out of the graveyard were shot down by the gunman near the gate. After about eight minutes of firing the first shot, the assailantsran out to a red jeep (FDF-2276) parked across the road. The jeep sped away towards Qila Gujjar Singh main market. Within 30 minutes of the incident, this reporter had reached the scene. The police had not yet arrived and the people were removing the injured to the hospitals in whatever vehicle was available. Youths had seized a commuter wagon in which they were carrying some of the injured and several bodies to Mayo Hospital. Several of the injured were taken to the hospital in rickshaws. The bullet-riddled body of a beggar, who was sitting on the stairs leading to the entrance of Mominpura, was stretched on a grave. Several of the epitaphs were shattered. POLICE: Witnesses said continuous firing had attracted the attention of the residents of the area who started gathering on the road. They said a police mobile from Qila Gujjar Singh Mujahid squad was parked near Lahore Hotel. On seeing the gunmen board the jeep, the policemen took a challenging posture. But when the terrorists shoved their guns out of the jeep's windows the policemen immediately took cover behind their van. The gunmen did not open fire at the police party and fled towards Gowalmandi through Fleming Road. Instead of chasing the criminals or helping with the rescue work, the police party concentrated on blocking the way to the site of the tragic incident, according to an eyewitness account. The residents of the area, however, rushed to the scene to help remove the dead and injured to the hospital. The injured were taken to Mayo, Ganga Ram and Services Hospitals. The relatives of the victims gathered at the scene within a short time. But the police arrived there after about one-and-a-half hour. MEDICAL ASSISTANCE: Emergency was declared at all city hospitals and senior doctors were directed to report immediately. Some 60 people, including 10 children, were brought to Mayo Hospital. As many as 17 of them were received dead. A boy succumbed to his wounds at the hospital. About four people were admitted to the Services Hospital. Two of them succumbed to their injuries. One person died at the Ganga Ram Hospital and one at the Lahore General Hospital. At Mayo Hospital's emergency ward, doctors treated over 30 injured people. Ten children were admitted. Dozens of people donated blood. According to hospital sources, more blood was donated than was actually required. FATALITIES: The dead have been identified as Syed Mohammad Kazim Rizvi, Mohammad Karim, Sarfraz Miraj, Mohammad Raza, Bahadar Ramzan, Zahid Husain, Syed Azad Husain, Nasir Mehdi, Ali Raza, Akbar Ali Shamsi, Javed Akhter, Inayat Fatima, Haji Fida Husain, Siddique Shanan, Karim Baba Afghani, Haider Ali Sheikh, Nadir Ali, five-year-old Mohammad Ali, Kulzam Husain Shah, Muntazir Mehdi, Irfan Sadiq and four-year-old Amir Husain. PUBLIC REACTION: Senior police officers had to face emotionally charged youths who abused the police and the government for not making adequate security arrangements. The Punjab IGP Jehanzeb Burki was at first denied access to the scene. But later, on the intervention of some Shia elders, and escorted by over a dozen police commandos, he went only as far as the graveyard entrance. While he was leaving the scene, people started chanting slogans against the police. They also demanded his resignation. Talking to Dawn, the graveyard-keeper, Farzand, said Qurankhwani and Majlis were held every Sunday and the area police were aware of the routine. On all previous occasions, he said, two policemen were sent for guard duty. He said the Qurankhwani was about to start for the ninth death anniversary of Ustad Mohammad Husain Rizwan, when the assailants struck. He said the assailants were aged about 20-25 years and of medium build. One of them had a beard. |